Mille plateaux : capitalisme et schizophrénie / Gilles Deleuze, Félix Guattari.
Material type:
- 2707303070
- 9782707303073
- 194
- B 77 D348m 1980
Includes bibliographical references.
"Mille Plateaux (Paris, Editions de Minuit, 1980) est le second des deux volumes ayant pour sous-titre Capitalisme et schizophrenie issu de la collaboration entre le philosophe Gilles Deleuze et le philosophe et psychanalyste Felix Guattari. Cet ouvrage continue a explorer par des voies inedites - en s'attaquant notamment a une serie d'erreurs afferentes selon les auteurs a l'arborescence, a l'Etat, au langage... - la question deja avancee dans L'Anti-oedipe (premier volume) d'une ontologie revolutionnaire des devenirs ("presque imperceptibles") qui ne cessent de defaire l'histoire des identites ("primaute des lignes de fuite") et de produire des "coups" imprevisibles au sociologue et au militant. Sans doute le livre politique de Deleuze et Guattari le plus important, grace a sa conception originale du pluralisme (l'individu n'y est pas concu comme fondement de l'organisation sociale : les subjectivites sociales sont toujours au-dessus ou en dessous du niveau de l'individu, composant et decomposant des collectivites de toutes sortes)" -- Wikipedia = Mille Plateaux (Paris: Editions de Minuit, 1980) is the second of two volumes which comes in the series of Capitalism and Schizophrenia is a result of collaboration between the philosopher Gilles Deleuze and Felix Guattari, philosopher and psychoanalyst. This book continues to explore new paths - including addressing a series of errors by the authors related to the tree, the state, the language ... - that are already dealt with in Anti-Oedipus (first volume) of an ontology of revolutionary futures; the latter continues to unravel the history of identities ("primacy of lines of flight") and produce "coups" unforeseeable to the sociologist and activist. No doubt the political book of Deleuze and Guattari's is the most important, with its original conception of pluralism (the individual is not conceived as the foundation of social organization: social subjectivities are always above or below of the individual level, composing and decomposing communities of all kinds)."
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