TY  - BOOK
AU  - Corinealdi,Kaysha
TI  - Panama in Black : : Afro-Caribbean world making in the twentieth century / 
SN  - 9781478018513
AV  - 114 F 1577 C798p 2022
U1  - 305.896/07287 
PY  - 2022///
CY  - Durham : 
PB  - Duke University Press, 
KW  - Negros
KW  - Panamá
KW  - Historia
KW  - Condiciones sociales
KW  - Migración
KW  - Identidad racial
KW  - Discriminación racial
KW  - Emigración e inmigración
KW  - Relaciones raciales
N1  - Introduction: Legacies of exclusion and Afro-Caribbean diasporic worldmaking
Panama as diaspora : documenting Afro-Caribbean Panamanian histories, 1928-1936
Activist formations : fighting for citizenship rights and forging Afro-diasporic alliances, 1940-1950
Todo por la Patria : diplomacy, anticommunism, and the rhetoric of assimilation, 1950-1954
To be Panamanian : the canal zone, nationalist sacrifices, and the price of citizenship, 1954-1961
Panama in New York : Las servidoras and engendering an educated Black diaspora, 1953-1970
Conclusion: Afro-Caribbean Panamanians and the future of diasporic world making
N2  - In Panama in Black, Kaysha Corinealdi traces the multigenerational activism of Afro-Caribbean Panamanians as they forged diasporic communities in Panama and the United States throughout the twentieth century. Drawing on a rich array of sources including speeches, yearbooks, photographs, government reports, radio broadcasts, newspaper editorials, and oral histories, Corinealdi presents the Panamanian isthmus as a crucial site in the making of an Afro-diasporic world that linked cities and towns like Colón, Kingston, Panamá, Brooklyn, Bridgetown, and La Boca. In Panama, Afro-Caribbean Panamanians created a diasporic world view of the Caribbean that privileged the potential of Black innovation. Corinealdi maps this innovation by examining the longest running Black newspaper in Central America, the rise of civic associations created to counter policies that stripped Afro-Caribbean Panamanians of citizenship, the creation of scholarship-granting organizations that supported the education of Black students, and the emergence of national conferences and organizations that linked anti-imperialism and Black Liberation. By showing how Afro-Caribbean Panamanians used these methods to navigate anti-Blackness, xenophobia, and white supremacy, Corinealdi offers a new mode of understanding activism, community, and diaspora formation
ER  -